Results for 'Emilio Mikunda Franco'

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  1.  9
    La bioética jurídica islámica como fenómeno jurídico-cultural regional: Tensiones internas y externas en la actualidad producidas en su inserción como derechos humanos.Emilio Mikunda Franco - 2010 - Arbor 186 (745):917-944.
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  2. „Der Verfassungsstaat in der islamischen Welt der Gegenwart “.Emilio Mikunda-Franco - forthcoming - Rechtstheorie.
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  3. La proyección del libro Derechos humanos y mundo islámico visto en retrospectiva desde el 11-S. Un comentario de su autor y su impacto en Europa.Emilio Mikunda Franco - 2009 - In Jesús de Garay Jacinto Choza (ed.), Estado, Derecho y Religión En Oriente y Occidente. Plaza y Valdés Editores.
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  4.  36
    Multi-Level Semiosis: a Paradigm of Emergent Innovation.Luis Emilio Bruni & Franco Giorgi - 2016 - Biosemiotics 9 (3):307-318.
    In this introductory article to the special issue on Multi-level semiosis we attempt to stage the background for qualifying the notion of “multi-levelness” when considering communication processes and semiosis in all life forms, i.e. from the cellular to the organismic level. While structures are organized hierarchically, communication processes require a kind of processual organization that may be better described as being heterarchical. Theoretically, the challenge arises in the temporal domain, that is, in the developmental and evolutionary dimension of dynamic semiotic (...)
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  5.  29
    Receptor Oligomerization as a Process Modulating Cellular Semiotics.Franco Giorgi, Luis Emilio Bruni & Roberto Maggio - 2010 - Biosemiotics 3 (2):157-176.
    The majority of G protein-coupled receptors (GPCRs) self-assemble in the form dimeric/oligomeric complexes along the plasma membrane. Due to the molecular interactions they participate, GPCRs can potentially provide the framework for discriminating a wide variety of intercellular signals, as based on some kind of combinatorial receptor codes. GPCRs can in fact transduce signals from the external milieu by modifying the activity of such intracellular proteins as adenylyl cyclases, phospholipases and ion channels via interactions with specific G-proteins. However, in spite of (...)
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  6.  46
    Are Olfactory Receptors Really Olfactive?Franco Giorgi, Roberto Maggio & Luis Emilio Bruni - 2011 - Biosemiotics 4 (3):331-347.
    Any living organism interacts with and responds specifically to environmental molecules by expressing specific olfactory receptors. In this paper, this specificity will be first examined in causal terms with particular emphasis on the mechanisms controlling olfactory gene expression, cell-to-cell interactions and odor-decoding processes. However, this type of explanation does not entirely justify the role olfactory receptors have played during evolution, since they are also expressed ectopically in different organs and/or tissues. Homologous olfactory genes have in fact been found in such (...)
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  7.  46
    Semiotic Selection of Mutated or Misfolded Receptor Proteins.Franco Giorgi, Luis Emilio Bruni & Roberto Maggio - 2013 - Biosemiotics 6 (2):177-190.
    Receptor oligomerization plays a key role in maintaining genome stability and restricting protein mutagenesis. When properly folded, protein monomers assemble as oligomeric receptors and interact with environmental ligands. In a gene-centered view, the ligand specificity expressed by these receptors is assumed to be causally predetermined by the cell genome. However, this mechanism does not fully explain how differentiated cells have come to express specific receptor repertoires and which combinatorial codes have been explored to activate their associated signaling pathways. It is (...)
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  8.  22
    Germ Cells are Made Semiotically Competent During Evolution.Franco Giorgi & Luis Emilio Bruni - 2016 - Biosemiotics 9 (1):31-49.
    Germ cells are cross-roads of development and evolution. They define the origin of every new generation and, at the same time, represent the biological end-product of any mature organism. Germ cells are endowed with the following capacities: to store a self-descriptive program, to accumulate a protein-synthesizing machinery, and to incorporate enough nourishment to sustain embryonic development. To accomplish this goal, germ cells do not simply unfold a pre-determined program or realize a sole instructive role. On the contrary, due to the (...)
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  9.  41
    The Egg as a Semiotic Gateway to Reproduction.Franco Giorgi, Luis Emilio Bruni & Louis J. Goldberg - 2013 - Biosemiotics 6 (3):489-496.
    The egg behaves as a prospective cell sustaining the developmental processes of the future embryo. In biosemiotic terms, this apparent teleonomic behaviour can be accounted for without referring to the exclusive causal role played by its genetic makeup. We envision two different processes that are uniquely found in the oocyte: (1) the first involves the mechanisms by which large amounts of mRNA accumulate in the ooplasm to establish the embryo axes prior to fertilization; (2) the second involves transfer of an (...)
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  10.  2
    La historiografía escolar del bachillerato franquista desde la perspectiva del emisor.Emilio Castillejo Cambra - 2022 - Clío: History and History Teaching 48:293-319.
    Este artículo establece relaciones entre el mensaje de algunos manuales de Historia del bachillerato franquista, utilizados como fuentes primarias (29 en total) y la posición política de sus autores, fueran castigados (depuración en el escalafón de catedráticos de 1935), o premiados con la convocatoria de oposiciones patrióticas de 1940 que favorecieron a los simpatizantes del golpe de Estado de 1936. Para descubrir esas trayectorias personales se recurre a fuentes secundarias. Si unos autores utilizan el manual de Historia para constatar su (...)
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  11.  29
    Bruno Rizzi and Number Theory.Franco Eugeni & Fabrizio Maturo - 2018 - Science and Philosophy 6 (1):47-66.
    Franco Eugeni remembers Bruno Rizzi: in this brief introduction, I would like to remember an afternoon spent in “ Roma Tre ” with Bruno, since we were both Ordinary Professors at that University. We passed it doing a dense program of work for the next three years. At 6.00 pm, I left for “Roseto degli Abruzzi”. At six o'clock a.m. of the next morning, I still have the voice in my ears. A phone call from the Headmaster Ciro d'Aniello, (...)
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  12.  5
    Pensare l'interpretazione: temi e figure dell'ermeneutica contemporanea.Franco Bianco - 1991 - Roma: Riuniti.
    Comprensione, spiegazione, interpretazione : attualità della riflessione ermeneutica di Max Weber -- Oggettività dell'interpretazione e forme del comprendere : un'analisi critica dell'ermeneutica di Emilio Betti -- Comprensione dell'essere e linguaggio : Martin Heidegger e i problemi dell'ermeneutica contemporanea -- Esperienza ermeneutica e ontologia linguistica in Hans-Georg Gadamer -- I limiti dell'esperienza ermeneutica -- Il dibattito sull'interpretazione nella filosofia italiana del Novecento -- Traduzione e interpretazione nell'ermeneutica contemporanea -- Ermeneutica e scienze sociali.
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  13. Instituto per gli Studi Filosofici de Nápoles: actividad editorial.Franco Ratto - 1997 - Cuadernos Sobre Vico 7:407-412.
    Estudio bibliográfico de: / A Bibliographical Study of: D.P. Verene, Vico e il mondo anglosassone (1995); Gustavo Costa, Vico e I'Europa. Contro la boria delle nazioni (1996); Aniello Montano, Storia e convenzione. Vico contro Hobbes. (1996); E. Grassi, Arte e mito (1996); AA.VV., Studi in memoria di Ernesto Grassi, Emilio Hidalgo-Serna & Massimo Marassi eds. (1996).
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  14.  21
    Félix Guattari: thought, friendship and visionary cartography.Franco Berardi - 2008 - New York: Palgrave-Macmillan. Edited by Giuseppina Mecchia & Charles J. Stivale.
    Introduction: Cartographies in becoming -- The happy depression -- Integrated world capitalism -- Planetary psychopathia -- Postmediatic affect -- User's manual-- Deleuze and the rhizomatic machine -- Why is anti-Oedipus the book of the '68 movement? -- Kafka, hypertext, and assemblages -- The tantric egg -- Chaosmosis -- The provisional eternity of friendship.
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  15.  4
    The Italian Communist Party and the “Lysenko Affair”.Francesco Cassata - 2012 - Journal of the History of Biology 45 (3):469-498.
    This article explores the impact of the VASKhNIL conference upon the cultural policy of the Italian Communist Party and Italian communist biology, with particular attention to the period between 1948 and 1951. News of the Moscow session did not appear in the Italian news media until October, 1948, and for the next three years party biologists struggled over whether to translate the official transcript of the proceedings, The Situation in Biological Science, into Italian. This struggle reveals the complex efforts of (...)
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  16. The Moral and Literary Character of Hippias in Plato's Hippias Major.Franco V. Trivigno - 2016 - Oxford Studies in Ancient Philosophy 50:31-65.
     
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  17.  2
    Bíos e pólis: etica, politica, responsabilità per la vita.Franco Manti - 2012 - Genova: De Ferrari comunicazione S.r.l..
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  18.  23
    The Italian Communist Party and the "Lysenko Affair" (1948-1955).Francesco Cassata - 2012 - Journal of the History of Biology 45 (3):469 - 498.
    This article explores the impact of the VASKhNIL conference upon the cultural policy of the Italian Communist Party (PCI) and Italian communist biology, with particular attention to the period between 1948 and 1951. News of the Moscow session did not appear in the Italian news media until October, 1948, and for the next three years party biologists struggled over whether to translate the official transcript of the proceedings, The Situation in Biological Science, into Italian. This struggle reveals the complex efforts (...)
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  19. Sein und Zeit: Homologien zur Nikomachischen Ethik.Franco Volpi - 1989 - Philosophisches Jahrbuch 96 (2):225-240.
     
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  20. Max Weber-in.Franco Demarchi - forthcoming - Humanitas.
  21.  8
    L'atto infinito in Giovanni Gentile: l'assenza dell'individuale nella filosofia del pensare.Luigi Di Franco - 2015 - Acireale: Bonanno editore.
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  22.  5
    La restituzione del pensiero alla storia in Benedetto Croce: i raddrizzati sentieri dell'unità etico-storica.Luigi Di Franco - 2014 - Acireale: Bonanno editore.
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  23.  7
    Good government and participatory democracy. The model of social partnership.Franco Manti - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  24. Il commentario di Albert Vanhoye alla Lettera agli Ebrei: Pietra miliare nella storia dell'esegesi.Franco Manzi - 2012 - Gregorianum 93 (1):5-21.
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  25.  5
    Identity, Identification and the “Invention” of Nation.Franco Manti - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  26.  16
    Is There Pain in hell?Franco Manni - 2020 - New Blackfriars 101 (1096):669-680.
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  27.  15
    Knowledge, Freedom and the Meaning of Life according to Herbert McCabe.Franco Manni - 2022 - New Blackfriars 103 (1104):309-316.
    New Blackfriars, Volume 103, Issue 1104, Page 309-316, March 2022.
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  28.  20
    L’annullamento della maledizione di Dt. 21,23 in Galati e nel Dialogo con Trifone.Franco Manzi - 2002 - Augustinianum 42 (1):5-34.
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  29. Un alternativa del moderno.Franco Manti - 1997 - Filosofia Oggi 3 (2).
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  30.  5
    Il migliore dei mondi impossibili: Parmenide e il cosmo dei presocratici.Franco Ferrari - 2010 - Roma: Aracne.
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  31.  12
    Blinding Polyphemus: geography and the models of the world.Franco Farinelli - 2018 - Calcutta: Seagull Books. Edited by Christina Chalmers.
    Today, we believe that the map is a copy of the Earth, without realizing that the opposite is true: in our culture the Earth has assumed the form of a map. In Blinding Polyphemus, Franco Farinelli elucidates the philosophical correlation between cultural evolution and shifting cartographies of modern society, giving readers an interdisciplinary study that attempts to understand and redefine the fundamental structures of cartography, architecture, and the notion of "space." Following the lessons of nineteenth-century critical German geography, this (...)
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  32. Conhecimento e virtude no Mênon de Platão.Franco Ferrari - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:77-84.
    O tema da natureza da virtude e de sua transmissibilidade atravessa quase todos os diálogos da juventude de Platão, isto é, os considerados “diálogos socráticos”. Este adquire uma relevância central no Protágoras e no Mênon, o qual se abre exatamente com a interrogação acerca da maneira de adquirir a virtude. No curso do diálogo, a arete assume um significado eminentemente político: Mênon pergunta a Sócrates como se pode obter sucesso no campo político, como se pode adquirir reconhecimento social. A tese (...)
     
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  33.  14
    Esegesi, sistema e tradizione: la prospettiva filosofica del medioplatonismo.Franco Ferrari - 2017 - In Christoph Riedweg (ed.), Philosophia in der Konkurrenz von Schulen, Wissenschaften Und Religionen: Zur Pluralisierung des Philosophiebegriffs in Kaiserzeit Und Spätantike. De Gruyter. pp. 33-60.
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  34. A “doutrina secreta”, o fluxo universal e o heraclitismo na primeira parte do teeteto.Franco Ferrari - forthcoming - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental.
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  35. A “doutrina secreta”, o fluxo universal e o Heraclitismo na primeira parte do Teeteto.Franco Ferrari - 2015 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15:129-133.
    O Teeteto de Platão é um diálogo maiêutico não propositivo. Nele, Platão não apresenta a sua própria epistemologia, mas discute as posições de alguns autores contemporâneos, entre os quais Protágoras. Ele aplica o procedimento maiêutico à doutrina protagoreana para demonstrar que uma semelhante concepção não é sustentável.
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  36.  80
    The Rhetoric of Parody in Plato’s Menexenus.Franco V. Trivigno - 2009 - Philosophy and Rhetoric 42 (1):pp. 29-58.
    In lieu of an abstract, here is a brief excerpt of the content:The Rhetoric of Parody in Plato's MenexenusFranco V. TrivignoIn Plato's Menexenus, Socrates spends nearly the entire dialogue reciting an epitaphios logos, or funeral oration, that he claims was taught to him by Aspasia, Pericles' mistress. Three difficulties confront the interpreter of this dialogue. First, commentators have puzzled over how to understand the intention of Socrates' funeral oration (see Clavaud 1980, 17–77).1 Some insist that it is parodic, performing an (...)
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  37.  17
    And: phenomenology of the end: sensibility and connective mutation.Franco Berardi - 2015 - South Pasadena, CA: Semiotext(e).
    Concatenation, conjunction, and connection -- The sensitive infosphere -- Global skin : a trans-identitarian patchwork -- The aesthetic genealogy of globalization -- Language, limit, excess -- Avatars of the general intellect -- The swarm effect -- Social morphogenesis and neuroplasticity -- The transhuman -- The horizon of mutation -- Consciousness and evolution -- The end.
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  38.  8
    Is the Golden Section a Key for Understanding Beauty? - Part I.Franco Eugeni & Luca Nicotra - 2018 - Science and Philosophy 6 (1):93-126.
    Our goal is to prove that the golden section, however important, is not the only key to understand a mathematical-formalizing approach to the idea of beauty. Having developed, from this point of view, reading keys linked to the post-modern, it is necessary to link together the multiple rivulets of knowledge that gather in this direction. Moreover the canons of the approaches presented up to now are very indicative for the understanding of many aspects of beauty, which however depends on the (...)
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  39.  7
    Biological and neuroscientific foundations of philosophy: towards a new paradigm.Franco Fabbro - 2023 - New York, NY: Routledge.
    Biological and Neuroscientific Foundations of Philosophy is an authoritative text addressing both academicians and students, and proposes an integrated and holistic view of scientific study and presents a new paradigm by which to study philosophy. It highlights, in a systematic and sufficiently simple manner, the fundamental role of neuroscience, neuropsychology and biology within philosophical reflection.
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  40.  3
    I fondamenti biologici della filosofia: la natura simbolica del DNA, della psiche e del linguaggio.Franco Fabbro - 2021 - Milano: Mimesis.
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  41. La musica: un falso molto autentico, veramente fasullo.Franco Fabbri - 2006 - Rivista di Estetica 46 (31-33):161.
     
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  42. Estetica problematica.Franco Fanizza - 1963 - Manduria,: Lacaita editore.
     
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  43.  4
    Letteratura come filosofia.Franco Fanizza - 1963 - Manduria,: Lacaita.
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  44.  1
    Libertà e servitù dell'arte.Franco Fanizza - 1972 - Bari,: Dedalo libri.
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  45. L'alternativa scientifica.Franco Fanizza - 1969 - Manduria,: Lacaita.
     
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  46. Modernità e coscienza estetica.Franco Fanizza (ed.) - 1986 - Napoli: Tempi moderni.
     
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  47. Ragione filosofica e ragione scientifica.Franco Fanizza - 1970 - Bari,: Adriatica.
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  48.  4
    Sulla coscienza estetica contemporanea: interventi.Franco Fanizza - 1979 - Bari: Adriatica.
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  49.  22
    Il Mediterraneo, la differenza, il differimento.Franco Farinelli - 2007 - Idee 65:47-58.
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  50.  12
    Biography and the Social Sciences.Franco Ferrarotti - 1983 - Social Research: An International Quarterly 50.
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